By Pauline Allen
Pauline Allen and Bronwen Neil examine trouble administration as carried out by means of the more and more very important episcopal type within the fifth and sixth centuries. Their simple resource is the overlooked corpus of bishops’ letters in Greek and Latin, the letter being the main major mode of verbal exchange and information-transfer within the interval from 410 to 590 CE. the amount brings jointly right into a wider atmosphere a wealth of past overseas learn on episcopal thoughts for facing crises of assorted forms. Six vast different types of concern are pointed out and analysed: inhabitants displacement, usual failures, non secular disputes and non secular violence, social abuses and the breakdown of the constructions of dependence. person case-studies of episcopal administration are supplied for every of those different types. this is often the 1st finished remedy of challenge administration within the late-antique international, and the 1st survey of episcopal letter-writing around the later Roman empire.
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Additional info for Crisis Management in Late Antiquity (410–590 CE): A Survey of the Evidence from Episcopal Letters
L. Brooke, Gilbert Foliot and His Letters, Cambridge Studies in Medieval Life and Thought, ns 11 (Cambridge, New York, 1965), p. 13, cited in Mullett, Theophylact of Ochrid, p. 16. 33 Cicero, Ep. , trans. R. Shackleton Bailey, Cicero. Letters to Atticus, Loeb Classical Library 7 (London, UK, Cambridge, MA, 1999; repr. 2006), vol. 1, p. 60. 34 Libanius, Ep. , trans. F. Norman, Libanius. Autobiography and Selected Letters, Loeb Classical Library 478 (London, UK, Cambridge, MA, 1992), vol. 1, p. 401.
113, n. 1, suggest that these two might be slaves, since no title is afforded them, and their complain concerns an unjust investigation concerning their status (‘quia de statu suo sibi moueri iniustam queruntur quaestionem’). The bishops Amabilis and Leontius are asked to offer them the church’s protection. It seems more likely that these are freeborn former captives or refugees who have no documentation to prove their citizenship. 30 chapter two cannot ascribe such behaviour to an ideological shift in relation to the poor.
I ad Celestinum (CPG 5665) = Celestine, Ep. 6, where Nestorius condemns anyone who calls the Virgin “Theotokos”; Nestorius, Ep. III ad Celestinum (CPG 5670) = Celestine, Ep. 15, on the use of the terms Theotokos, Christotokos by Cyril. Obviously most of the correspondence between them does not survive. studying late-antique crisis management through letters 31 about their own activities in managing the many crises that these attacks generated, and perhaps most unwilling of all to concede that they had temporarily lost power over Rome itself in 455.
Crisis Management in Late Antiquity (410–590 CE): A Survey of the Evidence from Episcopal Letters by Pauline Allen