By R. Bentley Anderson
Such a lot histories of the Civil Rights circulate commence with all of the avid gamers in place--among them geared up teams of African americans, White voters' Councils, anxious politicians, and non secular leaders suffering to discover the perfect path. Anderson, even though, takes up the old second correct earlier than that, while small teams of black and white Catholics within the urban of latest Orleans begun efforts to desegregate the archdiocese, and the Society of Jesus (Jesuits) started, in matches and starts off, to combine quietly the hot Orleans Province.Anderson leads readers throughout the tumultuous years simply after international conflict II while the Roman Catholic Church within the American South struggled to reconcile its dedication to social justice with the criminal and social historical past of Jim Crow society. notwithstanding those early efforts at reform, mainly, failed, they did serve to impress Catholic supporters and rivals of the Civil Rights move and supplied a version for extra winning efforts at desegregation within the '60s.As a Jesuit himself, Anderson has entry to records that stay off-limits to different students. His deep wisdom of the historical past of the Catholic Church additionally permits him to attract connections among this historic interval and the current. within the resistance to desegregation, Anderson unearths expression of a fairly American type of Catholicism, during which lay humans count on Church specialists to ratify their principles and ideology in a nearly democratic style. The clash he describes is as a lot among well known and hierarchical types of the Church as among segregation and integration. This ebook has been made attainable via a furnish from the Louisiana Endowment for the arts, a nation associate of the nationwide Endowment for the arts.
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Additional info for Black, White, and Catholic: New Orleans Interracialism, 1947-1956
2 His interest in and devotion to his church led him to protest racial segregation. Based on his experience protesting the treatment of black Catholic soldiers during World War I, Turner and his coreligionists established the Committee for the Advancement of Colored Catholics in 1916, changing the name to Federated Colored Catholics (FCC) in 1924. The organization’s purpose was to promote unity among black Catholics, to advance black Catholic interests within the church, and to involve black Catholics in the promotion of racial justice.
Based Anderson final pages 8/10/05 9:15 AM Page 15 The Genesis of Southern Catholic Interracialism, 1917–1947 15 on their own knowledge of the region’s problems and in response to the president’s challenge, southern Catholics believed that they could assist in reforming the South by applying Catholic social teachings to its problems. At the second National Social Action Congress, held in Cleveland in 1939, Paul Williams, a young layman from Richmond, Virginia, coordinated two well-received forums regarding the South.
Eventually the issue of integrating Loyola’s law school was raised. Rummel did not voice an opinion, saying that that was an issue for the university to decide. The president of Loyola University of the South responded. ” To bolster his own authority, he then commented on his history as an administrator. 16 And just as the Irish overcame oppression and injustice “to occupy a place of prestige in Boston,” Shields believed that “the Negro people must help themselves” as well. Furthermore, he stated, “We must be realistic and realize that we are living in a world where other than in religious matters where charity urges us to help each other, there is keen competition for survival.
Black, White, and Catholic: New Orleans Interracialism, 1947-1956 by R. Bentley Anderson