By G. R. Evans
This available publication deals simply any such map. It offers a concise advisor to the conflicted background of Christian inspiration on such subject matters because the nature of God, unfastened will, evil, loss of life, the afterlife, and heaven. all through, Evans makes transparent the continuing relevance of those debates to fashionable believers. The booklet will attract Christian clergy and laity and also will make an amazing textual content for classes in Christian doctrine and apologetics.
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Additional info for Belief: A Short History for Today
The Nicene Creed was ‘agreed’ by a council of bishops held at Nicaea in 325. This came to be regarded as a ‘universal’ or Ecumenical Council, whose decisions would be binding on the whole Church, though most of the bishops who were present came from the Greekspeaking Eastern half of the Roman Empire. The purpose of this creed was to settle a controversy, to establish an orthodox position on the much debated question of recent generations, whether Jesus had both a human and a divine nature and whether he was one person or two.
19–20, NEB). This passage takes us from the question of the reasonableness of believing at all, where we first met it, into the first two big questions for the believer. What is he or she going to ‘believe in’ – is there a God? What is the universe – where did it come from and is anyone in charge? These questions had been matters of keen general interest in the Graeco-Roman world for centuries. As a result there is a heavy stamp of classical philosophy upon the way the questions were framed by the first Christians to think about them and the way the answers emerged.
33–4). A tension was created by a sense of the imminence of the unravelling of the mystery. Matthew’s Gospel includes dire warnings of the awfulness of the last days. These last times were expected to be violent. Jesus’ apocalyptic discourse in Matthew 24 foretold a time of battle and famine and earthquake which would presage the end and the second coming of Jesus himself. The Gospel account has a conscious Old Testament reference. 15). 4–5 and 9–12: ‘many will come in my name and lead you astray’).
Belief: A Short History for Today by G. R. Evans